Monday Morning Reality Check
Inform! Remind! Persuade! 1.1 billion people have yet to hear the Good News.

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Eastward shift of Christianity to post-Communist world
by Justin D. Long

When the walls came down around Cuba, Eastern Europe, the Soviet Union, China and Asia, it was expected by all that Christianity would surely suffer. Though Christians in these areas have undergone terrible persecution and suffering, and many were martyred, it is amazing that in all actuality Christianity, by and large, has =not= suffered. Instead, the total quantity of believers has grown.

Many in the West would like to claim "victories" for this phenomenal story, but in reality the West is only partly responsible: the majority of the success lies squarely with the national church, which has endured decades of repression. Unfortunately, for many of these post-communist churches, the "fall of the wall" has led to an uncontrolled, disorderly, virtual invasion of Western mission forces, many with little respect for the national churches. It's little wonder that the national churches have in some cases moved against Western mission groups - how would the West react if the situation were reversed?

In any event, what could not have been predicted in the 1980s is now upon us. The walls around many lands have lifted, though in some they have grown tighter. Unfortunately, we forgot when we were praying for the wall what other freedoms the church would have to deal with: the swelling tide of materialism. The East has been poor long enough, it has decided, and is embracing "freedom" with a vengeance--testing Christian discipleship perhaps far more than Communism ever could.

Some formerly Communist countries - notably Islamic nations - are restricting access to the West in order to protect their Muslim population from Western degradation. One individual commented to me that Central Asia was far more open under Communism than now under Islam. In a way, I can hardly blame them.

Hundreds of millions of Christians live in formerly Communist nations. How we react to them is testing all of us, and our record to date is not a very good one.

The Questions

  1. How do we react to the national church? Some of their clergy stood up bravely to Communism, some fell to pressure. Now, some are reacting poorly to Western missionaries, and some have an attitude of cooperation. What is our attitude?
  2. How do we separate Christian mission from Western capitalism? When Coca-Cola and Christians enter a town at the same time, how do we keep from being lumped together?
  3. How do we keep from over-prioritizing or under-prioritizing the Communist countries? On the one hand, these nations don't need the same level of attention that unevangelized regions of the world do. Many parts of Communist nations have been saturated with the Gospel message. But neither should we neglect them--discipleship is still a need. So where is the balance?
  4. How do we mobilize and equip missionaries from these lands to enter other World A countries? There are many historical and cultural barriers to cross. What is the Western and European role in the process?
  5. What role do African, Asian and Middle Eastern Christians play in former Communist lands? How can the Korean students who dedicated themselves to missions at GCOWE-2, for example, affect former Communist lands? Or should they?
  6. How should Western churches repair their sullied reputations? How should Westerners "mend the fences" with the national churches? In some areas Westerners are being kicked out - what sort of corrective action should we take? What would Jesus do?